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Gugur gunung: Nilai mulia bangsa Indonesia

Beberapa orang mungkin belum mengenal apa makna dibalik frase Gugur gunung. Gugur gunung dirasakan kurang populer jika dibandingkan dengan frase yang bermakna hampir sama seperti gotong royong. Padahal, gugur gunung adalah nilai mulia warisan para leluhur kita bangsa Nusantara. Hingga saat ini, gugur gunung masih menjadi sebuah budaya yang dijunjung tinggi di berbagai daerah. Contents1 Pengertian 2 Aplikasi 3 Melawan Kapitalisme4 Crowdfunding wakaf Pengertian Gugur gunung secara harfiah artinya adalah menggugurkan gunung atau meruntuhkan gunung. Tentu selain orang yang linuwih (dikaruniai kelebihan oleh Tuhan YME), tidak mungkin seseorang bisa meruntuhkan sebuah gunung. Namun, orang jawa percaya gunung pun bisa hancur jika dikerjakan bersama-sama alias dengan bergotong royong. Sebenarnya, makna dari gotong royong sedikit berbeda dengan makna gugur gunung walaupun dalam pelaksanaannya sama. Gotong royong lebih ditujukan pada pekerjaan sehari-hari atau yang rutin di kerjakan oleh masyarakat. Sedangkan gugur gunung, umumnya dilakukan untuk tujuan yang khusus atau istimewa. Tujuan ini biasa berupa tujuan yang besar, sehingga diperlukan waktu yang cukup lama untuk mewujudkannya. Disinilah diperlukan konsistensi dari segala lapisan masyarakat untuk terus menerus menggugurkan gunung meski hanya satu sendok setiap hari. Seperti yang kita ketahui bahwa pembangunan candi Borobudur, yang merupakan bangunan peribadatan, memerlukan waktu selama hampir 100 tahun. Dapat kita Read more…

By MDAW, ago

Stop Komersialisasi dan Komodifikasi Kemiskinan!

Seorang sahabat suatu hari bertanya kepada saya, memangnya bisa yah kemiskinan di komersialisasi? sebuah pertanyaan yang meminta kita untuk merenung dalam-dalam, benarkah treatment yang kita lakukan terhadap kemiskinan hari ini? Faktanya, sebagian orang memang melakukan komersialisasi terhadap kemiskinan. Bagi orang-orang jenis ini, kemiskinan adalah sebuah ‘gadis seksi’, proyek, potensi bisnis, serta sasaran empuk untuk menjalankan kegiatan yang ber-orientasi kepada profit pribadi dan golongan. Contents1 Pengertian Komersialisasi Kemiskinan2 Kategori Komersialisasi Kemiskinan dan contohnya3 Komersialisasi level 1: Kategori ringan3.1 Contoh Komersialisasi Kemiskinan Kategori Ringan3.1.1 Keberadaan Pengemis dengan keterbatasan fisik (Difabel).3.1.2 Penjual Tisu, cobek, Air minum, dengan memanfaatkan anak kecil, orang tua, ibu hamil, atau ibu yang menggendong bayi untuk menjajakannya.3.1.3 Manusia gerobak dan pemulung “dadakan” pada musim sedekah4 Komersialisasi Level 2: Kategori Sedang4.1 Contoh Komersialisasi Kemiskinan Kategori Sedang4.1.1 Panitia amal, sedekah, dan platform sejenis yang mengambil bagian dari hasil pengumpulan dana secara langsung dengan jumlah tidak wajar.4.1.2 Panitia anak yatim5 Komersialisasi Level 3: Kategori Berat5.1 Contoh Komersialisasi Kemiskinan Kategori Berat5.1.1 Berbagai program TV yang menjadikan kemiskinan sebagai objek utama5.1.2 Kemunculan Youtuber atau Artis yang sok bersedekah demi konten5.1.3 Giveaway untuk menaikkan viewers untuk menjadi trending.5.1.4 Aksi para Caleg dengan Kampanye anti kemiskinan mereka5.1.5 Lembaga keuangan mikro yang memberikan pinjaman dengan bunga tinggi.6 Read more…

By MDAW, ago

Determinant of Cash Waqf Nahdatul Ulama (Case of Muslim Students in Indonesia)

Abstract Cash waqf is getting popular in some countries because of its flexibility. Due to that, Bank BTN is supporting the cash waqf through releasing an application called “Mobile Wakaf Uang NU BTN” which is able to be downloaded on App Store. This application is in cooperation with LWP-NU. The purpose of this study is to examine the determinant of cash waqf contribution among Muslim students through Mobile Wakaf Uang NU BTN. Attitude, Islamic religiosity, Islamic egalitarianism and perceived are used as independent variable and its intention of Muslim students in Indonesia to contribute to cash-waqf. The sample of this study are 115 Muslim students who applying Mobile Wakaf Uang NU BTN. This study employs Structural Equation Model (SEM) to verify the determinants of cash waqf contribution and the program used is Smart PLS. This study found that religiosity positively influence on attitude, Islamic egalitarianism, and behavioral intention. While, Islamic egalitarianism as a mediating variable positively influence on intention is rejected, because the p-value is more than 5% (0.05). Attitude as a mediating variable has a positive influence on intention and perceived ease of use is accepted and perceived ease of use toward intention has a positive influence. In addition, Read more…

By MDAW, ago

Analisis Faktor-Faktor yang Memengaruhi Penghimpunan Wakaf Uang di
Indonesia (Pendekatan Analytical Network Process)

Abstract Indonesia is a country with the largest Muslim population in the world. The potential of Islamic financial instruments grows among the society, and one of them is cash waqf. Cash waqf already have a complete law and legal institutions, but there is a gap between the potency and the real data of cash waqf raising. The aim of this research is to analyze the condition of cash waqf raising and the factors affecting the level of cash waqf raising in Indonesia. Using Analytical Network Process (ANP), the factors that affect the level of cash waqf raising are divided into three aspects namely institutional, society, and government. The results show that the institutional aspect has the biggest impact affecting the level of cash waqf raising and the three most influential factors are the focus of nazhir institutions, the understanding of society about cash waqf, and completeness of the cash waqf law. Keywords: ANP, cash waqf, nazhir institution, the level of fundraising Source

By MDAW, ago

An Empirical Investigation of the Determinants of Cash Waqf Awareness in Malaysia

Abstract Notwithstanding the consensus among most classical andcontemporary scholars on the permissibility of cash or money for Waqf purpose, its apparent limited application to religious purposes in Malaysia undermines its potentials for socio-economic development. Extant Malaysia theoretical and conceptual studies only offered remarks on the likely low levels of application of this very important variant of Waqf in Malaysia. Thus a lacuna exists to empirically assess the level of awareness and unravel the likely factors that explain such limited application of Cash Waqf in Malaysia. In an attempt to fill this gap in this study, data elicited from respondents via an adopted survey instrument was subjected to both descriptive and inferential statistical analysis. The results indicated that the awareness level is still low and that social culture, lack of promotion, and lack of understanding statistically and significantly explain the level of awareness and application about Cash Waqf among the respondents. Recommendations contingent on research findings were offered. Keywords: Waqf, Cash Waqf, Islamic finance, Promotion, Social culture,Awareness Source

By MDAW, ago

An Analysis Of Cash Waqf Participation Among Young Intellectuals

Abstract Considering the importance of cash waqf in developing waqf institutions and enhances the social economic of ummah. Yet, the literature that contributes to a social psychological understanding of the factors that underlie an individual’s decision to donate to cash waqf has been extremely inadequate. This study therefore is aimed at examining the determinants ofdonor (waqif) intention to participate in giving cash waqf in the context of muslim in Malaysia particularly amongst young intellectual at the International Islamic University of Malaysia (IIUM). Employing a theory of planned behavior model as a baseline theory, a set of questionnaire is constructed to measure donor (waqif) giving intention behavior and dataare analyzed accordingly. Concerned with findings, attitude, subjective norm and perceived behavioural control are instrumental in determining cash waqf participation amongst those intellectual. Besides attitude, subjective norm and perceived behavioral control, religiosity isfound to have a significant effect on the behavioral intention. Limitations and future researches are outlined. Keywords: Cash waqf, Theory planned behavior, Giving intention behavior, Malaysia. Source

By MDAW, ago

Wakaf Uang Dalam Perspektif Hukum Islam dan Hukum Positif di Indonesia

Abstract Money occupies an important position in the activities of economic transactions in various countries in the world because it not only serves as a medium of exchange, but is already regarded as a thing despite the differences of opinion among jurists as a commodity that can be traded. The provisions of the endowment money held in Indonesia are regulated in Law No. 2004 regarding the Waqf 4l. Endowments money to basically encourage Islamic banks to be a Nazarite professionals. The bank as a surrogate recipient waqf property can be investing the money in legitimate businesssectors that produce benefits. The bank itself as nazir entitled to a maximum of 10% of the remuneration, benefits. Keywords: Money Waqf, Islamic Law, Positive Law Source

By MDAW, ago

Perceived ihsan, Islamic egalitarianism and Islamic religiosity towards charitable giving of cash waqf

Contents1 Abstract1.1 Purpose 1.2 Design/methodology/approach1.3 Findings1.4 Practical implications 1.5 Originality/value Abstract Purpose The purpose of this study is to develop a conceptual model explicating Muslims intention towards charitable giving of cash waqf. Drawing from altruism theoretical paradigm, the present study investigates the role of perceived ihsan, Islamic egalitarian and Islamic religiosity on cash waqfcontribution. Design/methodology/approach The survey method using Islamic banking respondents wereexploited for data collection. A total sample of 264 completed questionnaires were analysed. Findings The results of exploratory factor analysis indicate strong constructs nomological validity. The structural equation modelling using path analysis was also performed to estimate the proposed research framework. The result of model testing shows significant relationship between perceived ihsan, Islamic egalitarian and Islamic religiosity on cash waqf contribution. Practical implications The results suggest that perception of ihsan and notion of equality significantly influences Muslims’ sense of religiosity, which subsequently encourages the generosity giving behaviour ofwaqf. Implications of the findings and suggestions for future research are also discussed. Originality/value The study introduces two new dimensions of perceived ihsan and Islamic egalitarian. Specifically, the present study offers fresh new insights of charitable giving of cash waqf behaviours fromIslamic perspective. Keywords: Cash waqf, Islamic religiosity, Altruism, Islamic egalitarian, Read more…

By MDAW, ago

Minat Masyarakat Jakarta dalam Berwakaf Uang pada Lembaga Wakaf

Abstract This study aims to analyze the factors that influence the intention ofJakarta people to cash waqf. Primary data was collected from a sample of 138 respondents. The dependent variable of this study is the intention to cash waqf and the independent variables are the level of education, income, understanding of religion, socialization of cash waqf programs and the image of waqf institutions. Data were analyzed using logistic regression analysis. The results of this study show, each independent variable that consists of the level of education, income, understandings of religion, socialization of cash waqf programs and the image of waqf institutions have an opportunity to influence Jakarta people intention to cash waqf above 50 percent. Keywords: Keywords: Cash Waqf, Intention, Education, Income, Understanding of Religion, Socialization program, Institution Image.

By MDAW, ago

Mengenal Wakaf Musytarak: Solusi Ketakutan Manusia

Contents1 Tentang ketakutan manusia2 Pengertian3 Contoh Wakaf Musytarak Nabi SAW4 Contoh Wakaf Musytarak Umar RA5 Hikmah Wakaf Musytarak Tentang ketakutan manusia Wakaf musytarak. Wakaf yang jarang dikenal masyarakat. Ketika berbicara terkait wakaf, pada umumnya orang akan mengaitkannya pada objek yang kebermanfaatannya hanya diperuntukkan bagi masyarakat luas. Sebut saja tanah pemakaman, masjid, madrasah, dan lain sebagainya. Tidak ada yang salah dengan konsep wakaf ini, namun orang sering lupa bahwa wakaf boleh juga diperuntukkan bagi keluarga (wakaf ahli). Konsep wakaf yang pertama sering bertentangan dengan naluri manusia untuk mencukupi kebutuhan keluarganya. Pada dasarnya, semua orang takut miskin. Bahkan masih banyak orang yang menganggap sedekah dapat membuat miskin. Hanya orang-orang yang telah sampai kepadaNya dan atau kebetulan memiliki pendapatan berlebih lah yang mampu menunaikan wakaf untuk kemaslahatan masyarakat. Sementara itu, bagi orang yang sedang berjuang mencukupi kebutuhan dirinya dan keluarganya, akan dibuang jauh-jauh mimpinya untuk menunaikan wakaf. Betapa tidak, jika mencukupi kebutuhan dirinya dan keluarganya saja tidak bisa, kok mau menunaikan wakaf untuk orang lain. Bertolak belakang dengan hal tersebut, wakaf ahli diperuntukkan sepenuhnya untuk kemaslahatan keluarga. Tidak ada bagian masyarakat dalam wakaf jenis ini. Misalnya, seorang saudagar kaya mewakafkan salah satu aset hotelnya untuk keluarga. Aset ini akan dijaga kekekalannya hingga manfaatnya Read more…

By MDAW, ago

Konsep Wakaf Tunai Dalam Ekonomi Islam: Studi Pemikiran Abdul Mannan

Abstrak Wakaf telah menjadi salah satu instrumen dalam ekonomi Islamyang memiliki spesifikasi khusus dan menjadi pembeda dibandingkanjenis filontropi yang lain. Wakaf mamiliki ciri keabadian, yang artinyaapabila harta tertentu telah diwakafkan maka hal itu tidak akanberubah hingga hari akhir. Artikel ini bertujuan untuk menjelaskankonsep dan manajemen wakaf tunai (cash waqf) menurut AbdulMannan, yang merupakan salah satu pioneer dalam pengembanganwakaf tunai dalam ekonomi Islam. Dengan menggunakan telaahpustaka (literature review) karya-karya Abdul Mannan, dapatdisimpulkan bahwa menurut beliau, wakaf tunai memiliki arti yangsangat penting bagi perekonomian negara, sebagai sarana transferharta kekayaan orang kaya kepada para pengusaha dan wargamasyarakat dalam membiayai berbagai program keagamaan, sosial,dan pendidikan dalam negara-negara Islam. Keywords: Ekonomi Islam, Wakaf Tunai, Kesejahteraan Islam.

By MDAW, ago